Globalization

 I liked this definition of globalization - "a borderless society in the age of the global economy and information technology" (Kubota 16). I agree about the borderless society more than ever. Globalization has brought me here, to the U.S. and my whole life changed. I had to negotiate my identity, my daughter is a native speaker of English and her culture is so different from mine. Have I not studied English, I would not have come to the U.S. It was that period in Russia in the 1990s when English suddenly recieved all the attention and studying at a faculty of foreign languages became prestigious and promising. However, even though it is desirable to master English in Russia, the politics keeps it as a foreign language. It is easy to see the implication of it. I do not think Russian polititians will ever decide to make English as a second language. I would say there is otherization of the West in my country.
I find some similarity with a case with Japan in terms of dichotomization between Japanese and Anglophone cultures. Learning English in Japan does not mean cosmopolitan pluralism or critical multiculturalism. "While the discourse of kokusaika promotes Anglicalization, it also reinforces cultural nationalism through constructing a rigid cultural boundary between Us and Them" (Kubota 23). In addition, regardless the varieties of English today, the 'correct' English in Japan seems to be the English language of mainly USA and UK. The same situation is in Russia. The fact that there is an increased number of secodary schools in Japan that offer languages other than English gives hope that the ethnic and linguistic diversity starts to recieve the proper attention.
The bottom line is that English as an international language should serve the function of bridging multiple cultures and promoting cultural understanding instead of narrowing views of world cultures. This is an important moment for TESOLers as we as English language educators are responsible for promoting international understanding, non-biased attitudes, and understanding of world cultures, and, mainly, that the English model is not the Inner Circle only but the Outer and even Expanding Circle.
  

The Standard Language Myth

   It is obvious that standardization represents power and authority. Standard English is an abstraction, a tool for those in power to isolate from any other varieties. Standard English has a gate-keeping function which excludes the inferior non-Standard English, is prestige and exclusive. However, as Lippi-Green showed it in her article, when we try to analyze the definitions of Standard English, there are quite a few discrepancies. For example, who are the opposite of the uneducated, why the educated population's pronunciation is "more informed, more genuine, and more authoritative" (Lippi-Green, 55), and why those who live in the south of the U.S.A. lack correct English, the latter according to Preston's empirical studies. These discrepnacies prove the standard language myth and present standard/non-standard dichotomy as educated/literate and non-educated/non-literate.

If we dig a little deeper, we can see that Standard language which is "imposed and maintained by dominant bloc institutions" is the result of ideologies, or standard language ideology (Lippi-Green,65). 
If we look at the history of the development of Standard English, we would see that the development of modern Standard English was the only concern of linguists and language historians (Milroy, "The development of Standard English in 1300-1800").Standard varieties are viewed as idealizations, in a finite state, internally invariant, and reside in the writing system (Milroy, 11 ). He explains the occurence of standardization due to a promotion of a national language as a sign of national unity and national language. Thus, there was a strive to legitimize national standard language and present it as pure, unilinear, uniform, and as English of the elite class. This is how we fall into the "false consciousness" (67). It is so deeply rooted because the ideology's "web of common sense arguments" (for example, hearing Standard English in movies, reading Standard English in books, hearing it on the radio,  learning it at school) persuade us again and again that this is they way we should speak, write, and think. So, it is no wonder that it is hard to get rid of the feeling the Standard English is the model and the one that represents interests of those in power. Thus, on the basis of language, those in power make sure that they keep their favored place in the nation-state. (67).

As a TESOL educator, I believe it is very important to unmystify this ideology and strive to promote equality by accepting nonstandard languages and presenting them in school curriculum. Discussions on language ideologies, standardization of languages, recognizion of non-standard languages as legitimate linguistic codes are examples of how to raise awareness among ESL/EFL students concerning the standard language myth and help them not fall under this ideology.

Week 13. Language planning and policy

Language politicking outside the classroom has direct influence on the pedagogical practices inside the classroom. An example is Singapore where even though bilingualism is the mainstay of education policy, language policy has allowed English to remain dominat over the other languages.English is the only official medium of instruction at school except mother tongue classes. English is the language of commerce, international communication, and a sign of personal and national economic success. Furthermore, English served as a principal layer in social stratification.
As for bilingual education, i do not see it as divisive or that it fosters an elite. It may add additional costs for the public but it only benefits learners as it is proven, in adult learners' case, 'that strong l1 literacy are key factors in successful L2 acquisition.' (Mckay 102). Thus, l1 is a resource not an impediment to L2 successful acquisition.  The desire of English monolingualism perpetuatest the global dominance of English and gives ascendancy to English. Furthermore, Singlish or Ebonics will never become internationally intellible because language politicking is reluctant to raise the status of these languages to Standard languages and  their introduction into the classroom.
However, an example of the Standard English proficiency program in California gives an excellent example how children, instead of being otherized, learn that Ebonics is one linguistic code and not a deficient language. Such a bidialectal approach promotes equality for both kinds of speakers (I mean , Standard language speakers and non-standard speakers) and understanding of other varieties of languages as different, context-based varieties. I also support appreciation of dialect difference approach which recognizes the wordliness of language and a pedagogy of critical language awareness.
Thus, students learn that 'notions of facts' about language imply a bigger picture. They are elements of a larger narrative. social needs and political interests are involved here. I believe these two approaches are an effective and empowering form of language learning.

Week 12.

After having read about the issues in the Expanding Circle, I identified the same problems in my own teaching experience. When I taught English to students whose major was Economics and Law, I remember that I had to struggle with their disinterest to the subject as they did not see much use of English in their professions. Russia does not provide a social context for such students in order to engender instrumental motivation.  It does not mean, however, that other social factors such as social prestige, cultural capital, and access to an imagined community of English speakers, motivate students in Russia to study English. I think it is important for TESOL educators to be sensitive to the social factors that motivate their learners and use those incentives for English learning. It was present in my teaching experience as well and it considerably enlivens the atmosphere in the classroom.
Another issue is teacher competence. I think it is due to the lack of interaction with native speakers on a daily basis,  a lot of English language teachers feel that their knowledge is bookish and far fron native-like pronunciation. In addition, top-down ministry directives by Ministries of Education consider an English-only classroom as an ideal classroom. However, I think it is a big plus to be able to conduct a class bilingually. Another issue is the promotion of CLT (Communicative Language Teaching) in the Expanding Circle. I concur with the author that it relates to modernization theory. However, I noticed that there was a discrepancy between the study books that my director wanted us to use in teaching English and students' attitude and expectations towatds the teaching material. I had to additionally but a grammar book as my students were very confident in the idea that grammar comes first and everything is based on grammar. They were not satisfied with the prevailing communicative tasks in the study books. I felt the same way and practical experience proved that those study books with the communicative approach were good as an additional material to the language acquisition.
As for multilingual societies such as India and South Africa, it is certainly due to globalization of English that the latter is used in H domains as socio-politically and socio-economically English is far more hegemonic. The negative side is that it creates a stratifying effect between those who can afford English-medium education and those who can not and, thus, cannot participate in the domains where English is the dominant language, like education and business. In a way, we have a similar situation in Russia. It creates an economic divide in English language learning in Russia as well.

week 11. English in an era of globalization.

     I agree with Freidman that today we enjoy the possibility to stay in our own locale while engaging in a 'globally linked economic and information system' (McKay 1). However, globalization exposed the poor counries' inability to equally engage in various inter cultural interactions due to the lack of technology and poor economy. In addition, a loss of cultural and linguistic diversity took place and is still taking place today. For example, when I studied in High School, we did not focus on the Buryat language as much, but rather the English language was imposed upon us, students. Moreover, the Buryat language was offered only in a few number of schools and was generally regarded as something unnecessary and not useful.However, I regret today that I do not speak my native language because I take pride in my native language as part of who I am. Scholte's interpretation of 'globalization as westernization, or modernization, suggesting the spread of capitalism, industrialism, and bureaucratism' reflects the situation in Russia in the early 90s. After the former USSR collapsed in 1991, the Iron Curtain fell, and Russia was suddenly exposed to Europe and the USA. The English language was and is in great demand in Russia today. Heads were looking in the direction of the West and westernization took minds of the young generations as economic, educational and mass media incentives provided motivation for English learning. Westernization was and is still equalled to being modern and being part of a global order. Thus, I agree with Cabagarajah that 'the local shouln't be of secondary relation to the dominant discourses and institutions from powerful communities' (McKay 2).  I believe that TESOL educators should be aware of the power the English language imposes upon us and how it promotes the desire to join the imagined communities. I think it is important to implement discussions and workshops where ESL/EFL students' can share stories on their culture, language, and literacy. Moreover, I think it is important to make students aware why English is the dominant language today and how it reflects social relations. I wish I read this article when I was in High School as it would have educated me about the political and economical powers of the English language. This would help me realize how dominant the discourse is and that it makes the local be percieved as a subfield while it is not.

Racial discrimination still takes place. I believe this topic should be introduced into school education as well as in higher education.Professional racism is the most dangerous form of racism as it is a new form of cultural racism in disguise. Moreover, racism in academic settings is the one that is expected least of all. I believe such cases should be reported as it is the only way to develop democratic learning communities. As TESOL educators, we should be particularly aware of the racialized discources of Islamophobia and Otherization. Other cultural and ethnic groups such as  African-Americans, Asians, and Latinos also may experience Otherization.
I myself experienced otherization when I was in middle school. I lived in Anadyr, the very North of Russia, and chukchi and eskimos were Ohterized and percieved as inferior, less intelligent, and not neat in appearance.

Week 8. Cultural representations: Culture and teaching materials.

After reading the material for this class I realized that our teachers of English never really examined the politics of unequal relations of power hidden behind taken-for-granted knowledge. Consequently, we, students, and even teachers, were perceiving the Western culture and the English language as the dominant discourse. Thus, unknowingly, teachers still reproduce and legitimize unequal power relationships both in and outside the classroom.Western foreign-language culture in Russia is still regarded as the dominant one. Of course, it does not apply to every citizen of Russia, and I have noticed that people actually take pride in their language and culture, especially indigenous people like Buryat for example (from personal experience). However, knowing Western languages such as English, German, French, and such Eastern language as Chinese is viewed as a strong plus when applying for a job, even if there will be no need in the language as such. As a result, I had always thought that by choosing a profession connected with the English language, I would have a better life in terms of earning good money and would achieve a higher social status. Moreover, the way I viewed my society was strongly influenced by the images and text brought by media and textbooks. In terms of race, I hardly remember African-American people in our textbooks. This picture is still in my mind: some Mr. Smith, white, sitting comfortably in his living room and reading a newspaper with a pipe in his hand. Or some Ms. Lucy, also white, a student or a teacher, wearing business clothes and with some papers in her hands. As for media, Russian television is strongly influenced by Western movies to the extent that some of my freinds would say critisize Russian movies as lacking the same effects that make a movie seem real. So, I remember my university groupmates and I discussing Beverly Hills which was a popular series among the youth back in 1997.  Thus, I can confirm that media and text bring a strong message to societies who rules the world. As a result, I strongly believe that constant text and media should and must be used as instruments for social development, not social prejudice. TESOL must be aware of the implicit messages of the texts and media about the power relations and promote social justice and equality through discussions and appropriate textbook choices.